This is effected by means of the correlated "sensibilia" which are regarded as the appearances, in different perspectives, of one and the same thing.    From Wordnik.com.  [Mysticism and Logic and Other Essays] Reference

Since, however, we have already made such use of hypothetical "sensibilia," we will let this point pass, and admit such "sensibilia," as are required to preserve continuity.    From Wordnik.com.  [Mysticism and Logic and Other Essays] Reference

"sensibilia" must be regarded as mere subjective phantasms.    From Wordnik.com.  [Mysticism and Logic and Other Essays] Reference

"sensibilia," and it is only those visual "sensibilia" which are data to the percipient that are duplicated.    From Wordnik.com.  [Mysticism and Logic and Other Essays] Reference

Among them are sensibilia and commonsense objects.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

A commonsense orange can be validly imputed on sensibilia.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

Moments of external sensibilia are devoid of true existence.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

What we see, however, is not just sensibilia (a white rectangle).    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

They are imputedly existent on moments of sensibilia and of sounds.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

Further, moments of sensibilia or of sound also have temporal parts.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

Neither sensibilia nor moments of them or of sound exist independently of their parts.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

Only objective entities (sensibilia), such as moments of tactile sensations, perform functions.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

During the first moment, conceptual cognition imputes a commonsense object on to the sensibilia.    From Wordnik.com.  [Basic Features of the Gelug-Chittamatra System ��� 2 Specific Points Concerning the Three Types of Characterized Phenomena] Reference

The first phase is nonconceptual sensory cognition and it cognizes only a single moment of sensibilia.    From Wordnik.com.  [Basic Features of the Gelug-Chittamatra System ��� 2 Specific Points Concerning the Three Types of Characterized Phenomena] Reference

Objective entities are individual items (bye-brag) and include moments of sensibilia and moments of sound.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

The same is true for the external sensibilia that are the direct causes for sensory nonconceptual cognition.    From Wordnik.com.  [Commentary on An Aspiration Prayer for the Definitive Meaning of Mahamudra ��� 2 Eliminating Confusion about the Practice of the Path] Reference

Commonsense objects that extend over time and over the sensibilia of several senses are merely conceptual constructs.    From Wordnik.com.  [Special Features of the Gelug Tradition] Reference

Both conceptual and nonconceptual cognitions produce cognitive appearances of both sensibilia and commonsense objects.    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

The external object (a moment of external sensibilia or a moment of external sound) is the indirectly involved object.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

The Platonic disparagement of sensibilia may have affected al-Kindî here, leaving his psychology ultimately dualistic.    From Wordnik.com.  [Arabic and Islamic Psychology and Philosophy of Mind] Reference

In sensory nonconceptual cognition, the focal object of the cognition (a moment of sensibilia) is only indirectly cognized.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

Moments of external sensibilia produce opaque mental semblances of themselves, known as mental aspects or mental derivatives.    From Wordnik.com.  [Relationships with Objects] Reference

The conceptually implied object being signified is a moment of external sensibilia, such as a spherical patch of orange color.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

The appearances that these conceptual minds cognize are the categories that they impute or project onto moments of sensibilia.    From Wordnik.com.  [Basic Features of the Gelug-Chittamatra System ��� 2 Specific Points Concerning the Three Types of Characterized Phenomena] Reference

Since sounds do not have spatial extension over a collection of molecules of similar class (rigs-mthun), sounds are not included as sensibilia.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

Thus, in sensory nonconceptual cognition, the cognitively taken object is the moment of external sensibilia that the cognition indirectly cognizes.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

In sensory nonconceptual cognition, only moments of sensibilia and of sound cast their reflections on consciousness, not conventional commonsense objects.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

An “orange” does not exist as an external object that extends over time and over the sensibilia of all the senses: sight, smell, taste, and physical sensation.    From Wordnik.com.  [Commentary on An Aspiration Prayer for the Definitive Meaning of Mahamudra ��� 2 Eliminating Confusion about the Practice of the Path] Reference

Space sensation less than the "minima sensibilia" is, therefore, impossible.    From Wordnik.com.  [A Budget of Paradoxes, Volume II (of II)] Reference