It is not the same soul that suffers, for in either case there is no soul; there is only a bundle of so-called skandhas -- certain faculties of mind and body newly combined whose interaction produces thought and emotion.    From Wordnik.com.  [Oriental Religions and Christianity A Course of Lectures Delivered on the Ely Foundation Before the Students of Union Theological Seminary, New York, 1891] Reference

There is a panoply of Hinayana terms for understanding reality, such as the five skandhas (Sanskrit: "heaps").    From Wordnik.com.  [Hegel on Buddhism] Reference

O Shariputra, a son or daughter of noble family who wishes to practice the profound prajnaparamita should see in this way: seeing the five skandhas to be empty of nature.    From Wordnik.com.  [Hegel on Buddhism] Reference

Sankhara-dukkha pain of formation is a subtle form of suffering inherent in the nature of conditioned things, including the skandhas the factors constituting the human mind.    From Wordnik.com.  [Daily Dharma: Dukkha is Our Best Teacher] Reference

True sufferings (sdug-bsngal bden-pa, Skt. du: kha-satya) refer to the five tainted aggregate factors of experience (zag-bcas-kyi phung-po lnga, five contaminated skandhas).    From Wordnik.com.  [The Sixteen Aspects and Sixteen Distorted Ways of Embracing the Four Noble Truths] Reference

Further, I don't know how one would reject the skandhas.    From Wordnik.com.  [About.com Buddhism] Reference

Satta Sutta, a short text on how not to attach to the skandhas.    From Wordnik.com.  [About.com Buddhism] Reference

The Satta Sutta, as I said, warns us not to attach to the skandhas.    From Wordnik.com.  [About.com Buddhism] Reference

The burden is the five skandhas and the bearer is the individual or puggalo.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

If taṇhâ has not been deliberately suppressed, it collects skandhas again.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

Is there a "you" apart from the skandhas capable of raising such an objection?.    From Wordnik.com.  [About.com Buddhism] Reference

On the contrary individual existences consist of nothing but a collection of skandhas or a.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 2] Reference

According to this doctrine, what we think of as our "self" is a temporary creation of the skandhas.    From Wordnik.com.  [The Buddhist Channel] Reference

This, if pressed, implies that there is a personality apart from the skandhas which has to bear them.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

With the death of an arhat comes the state known as an-upâdi-sesa-nibbânam in which no skandhas remain.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

Such an act would be a function of the Fourth Skandha, I believe, meaning that it takes a skandha to reject the skandhas.    From Wordnik.com.  [About.com Buddhism] Reference

Yet Nirvana is not something different from or beyond the world of experience; it does not really involve annihilation of the skandhas.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 2] Reference

Yet it would seem that according to the psychology of the Pitakas an ordinary human being is an aggregate of the skandhas and nothing more.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

The skandhas are attributes -- form, senses, cognition, discrimination, consciousness -- that come together to create a distinctive, living being.    From Wordnik.com.  [The Buddhist Channel] Reference

It's the attachment that's the problem, not the skandhas themselves. attachment and why it causes so much trouble to people trying to understand Buddhism.    From Wordnik.com.  [About.com Buddhism] Reference

There is no entity that can be called soul and strictly speaking no entity that can be called body, only a variable aggregation of skandhas, constantly changing.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

Along these lines, Buddhism speaks of karmic weights and skandhas that transfer and cluster over space and time, contributing to, so it's believed, the illusion of individuality.    From Wordnik.com.  [Earthpages.ca - Think Free] Reference

In explaining it the commentators say that form means the four elements and shape derived from them and that name means the three skandhas of sensation, perception and the sankhâras.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

They proceed to show that all manner of things, such as the five skandhas, the elements, contact, attachment, fire and fuel, origination, continuation and extinction have no real existence.    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 2] Reference

"Vaccha, the Tathâgata has nothing to do with theories, but this is what he knows: the nature of form, how form arises, how form perishes: the nature of perception, how it arises and how it perishes (and so on with the other skandhas).    From Wordnik.com.  [Hinduism and Buddhism, An Historical Sketch, Vol. 1] Reference

To review, the skandhas are.    From Wordnik.com.  [About.com Buddhism] Reference

(But, only continuing skandhas etc.).    From Wordnik.com.  [ScienceBlogs Channel : Life Science] Reference

Constituents (skandhas) of our existence.    From Wordnik.com.  [BUDDHISM] Reference