appetitive needs.    From Wordnet, Princeton University. 

The vegetative power, whose functions are nourishment, growth and reproduction, is related to appetite, and is called the appetitive soul.    From Wordnik.com.  [A History of Mediaeval Jewish Philosophy] Reference

But improving treatment for PTSD and other conditions (researchers are targeting the "appetitive" memory in addicts) is a laudable goal.    From Wordnik.com.  [To Pluck a Rooted Sorrow] Reference

Now reason appoints the end to the appetitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now love is not in the cognitive, but in the appetitive faculty.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now sight belongs not to the appetitive but to the cognitive faculty.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Good, under the aspect of good, is the object of the appetitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now prudence belongs not to the appetitive but to the cognitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now every movement of the appetitive part should be chastised by reason.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Therefore prudence is not in the cognitive but in the appetitive faculty.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Objection 1: It would seem that prayer is an act of the appetitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

But desire is an act of the appetitive power: and therefore prayer is also.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Therefore prudence is in the appetitive rather than in the rational faculty.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now presumption is an appetitive movement, since it denotes an inordinate hope.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Therefore prayer is an act, not of the appetitive, but of the intellective power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

But choice is an act of the appetitive power, as stated above (I-II, Q. 13, A. 1).    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now motion belongs chiefly to the appetitive power: wherefore solicitude does also.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Therefore it is an operation, not of the intellective, but of the appetitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

But choice is an act of the appetitive faculty, as stated above (I-II, Q. 13, A. 1).    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now, just as the cognitive power of a creature is finite, so is its appetitive power.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

But prudence is not in the appetitive power, but in the reason, as stated above (A. 1).    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now the act of hope is a movement of the appetitive faculty, since its object is a good.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Objection 1: It would seem that prudence is not in the cognitive but in the appetitive faculty.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Reply Obj. 3: Continency and perseverance seem to be not in the appetitive power, but in the reason.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now the will is contained in the appetitive faculty, wherefore it can be the subject of moral virtue.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

That which is a hindrance of the appetitive and prosecutive faculty, is an evil to the sensitive nature.    From Wordnik.com.  [Meditations] Reference

"Freud needed some sort of general, appetitive desire to seek pleasure in the world of objects," says Solms.    From Wordnik.com.  [What Freud Got Right] Reference

Now these powers are appetitive of certain particular goods, even as the senses are cognitive of particulars.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Now the moral virtues, of which he is treating there, are in the appetitive faculty, whereas art is in the reason.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

As man has three functions or aspects, a cognitive, active, and appetitive, so there are three corresponding virtues.    From Wordnik.com.  [Christianity and Ethics A Handbook of Christian Ethics] Reference

But penance belongs not to the apprehensive but to the appetitive power, which presupposes an act of the apprehension.    From Wordnik.com.  [Summa Theologica, Part III (Tertia Pars) From the Complete American Edition] Reference

On the other hand, charity is in an appetitive power, whose operation consists in the soul tending to things themselves.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

To enjoy the operations of a sensitive soul; or of the appetitive faculty? or wouldst thou grow, and then decrease again?.    From Wordnik.com.  [Meditations] Reference

(I-II, Q. 25, AA. 2, 4) that love is the first affection of the appetitive power, and that desire and joy follow from it.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Reply Obj. 3: Order belongs to reason as the faculty that orders, and to the appetitive power as to the faculty which is ordered.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference

Therefore, as faith perfects the intellect, whereas hope and charity perfect the appetitive part, the comparison between them fails.    From Wordnik.com.  [Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province] Reference