They merely give rise to and cognize this appearance.    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

None of them can give rise to and cognize pure appearances.    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

Both the person and the manifest consciousness cognize the object.    From Wordnik.com.  [Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems] Reference

The distorted nonconceptual cognition does not indirectly cognize anything.    From Wordnik.com.  [The Appearance and Cognition of Nonexistent Phenomena: Non-Gelug Presentation] Reference

In other words, we cognize with certainty the deepest nature of mind-itself.    From Wordnik.com.  [Commentary on An Aspiration Prayer for the Definitive Meaning of Mahamudra ��� 3 Meditation Practice] Reference

They are established by the karmic potentials of the minds that cognize them.    From Wordnik.com.  [The Four Indian Buddhist Tenet Systems Regarding Illusion: A Practical Approach] Reference

Thus, the appearances of sense objects that we cognize are established from the mind.    From Wordnik.com.  [The Four Indian Buddhist Tenet Systems Regarding Illusion: A Practical Approach] Reference

But, how would we validly cognize a “karmic tendency for a result” with these two facets?.    From Wordnik.com.  [What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future] Reference

The voidness they nonconceptually cognize in common is an absolute absence of true existence.    From Wordnik.com.  [Making Sense of Tantra ��� 9 Non-Gelug Variations Concerning General Anuttarayoga] Reference

This is because all of them give rise to and cognize appearances of impure superficial truths.    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

"Apprehending," usually translated as "grasping," means to cognize an object in a certain way.    From Wordnik.com.  [The Gelug-Kagyu Tradition of Mahamudra ��� 1 The Buddhist Framework] Reference

Each of these two aspects of mind can only cognize that truth about something specific to its aim.    From Wordnik.com.  [The Gelug-Kagyu Tradition of Mahamudra ��� Session Two] Reference

Although they appear to our cognition then, we may not necessarily validly cognize them at that stage.    From Wordnik.com.  [What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future] Reference

Gelug, in contrast, asserts that shravakas and bodhisattvas nonconceptually cognize the same voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 9 Non-Gelug Variations Concerning General Anuttarayoga] Reference

The first is total absorption on space-like voidness, during which we explicitly cognize only voidness.    From Wordnik.com.  [Happiness: An In-Depth Analysis of Its Role in Sutra and Tantra ��� Session One: The Innate Joy of the Mind] Reference

For example, the clear light mind experienced at death is neither blissful nor does it cognize voidness.    From Wordnik.com.  [Happiness: An In-Depth Analysis of Its Role in Sutra and Tantra ��� Session One: The Innate Joy of the Mind] Reference

We would cognize the “karmic cause, which is no longer happening” as a totally imaginary phenomenon.    From Wordnik.com.  [What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future] Reference

Truly existent eye sensors cannot cognize truly existent visible forms that are truly different from them.    From Wordnik.com.  [Summary of Aryadeva's Four Hundred Verses] Reference

From the point of Karma Kagyu Maha-Madhyamaka, only bodhisattvas cognize voidness beyond words and concepts and.    From Wordnik.com.  [Making Sense of Tantra ��� 9 Non-Gelug Variations Concerning General Anuttarayoga] Reference

Celestial beings (gods), for instance, close to death, are able to cognize the bodies of their next rebirth states.    From Wordnik.com.  [What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future] Reference

It is a mental semblance, however, of only the objective entities that the specific sense consciousness can cognize.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

This does not mean, however, that when we cognize or understand one of the facts, we cognize or understand the other.    From Wordnik.com.  [Relationships between Two Objects in General] Reference

Gelug is unique in asserting that conceptual and nonconceptual cognition of voidness also cognize this same voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 6 Gelug Presentation of Tantra in General] Reference

The Nyaya position is that such a self lacks a nature of consciousness and just uses consciousness to cognize objects.    From Wordnik.com.  [Overview of the Ninth Chapter of Bodhicharayavatara on Voidness] Reference

Nevertheless, when we see or think of a person, a cognitive appearance of the person arises and we cognize the person.    From Wordnik.com.  [Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems] Reference

Thus, clear-light cognition – and only clear light cognition – can simultaneously cognize appearances and voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 8 Gelug Presentation of Anuttarayoga in General] Reference

The conceptual cognition does not cognize, even indirectly, the objective sounds of sequences of vowels and consonants.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

They are the external objective entities that cast mental aspects of themselves on the consciousnesses that cognize them.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

Only clear light cognition, discussed later in this essay, can give rise to and cognize pure appearances of superficial truths.    From Wordnik.com.  [The Validity and Accuracy of Cognition of the Two Truths in Gelug-Prasangika] Reference

One moment of mind cannot cognize an absolute absence of true existence and simultaneously make an appearance of true existence.    From Wordnik.com.  [Making Sense of Tantra ��� 8 Gelug Presentation of Anuttarayoga in General] Reference

However, we may not necessarily validly cognize them, which means we may not necessarily cognize them accurately and decisively.    From Wordnik.com.  [What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future] Reference

Moreover, even if clear-light mental activity is manifest, it does not need to cognize voidness in order for devoid-forms to arise.    From Wordnik.com.  [Making Sense of Tantra ��� 10 Kalachakra] Reference

In fact, conceptual cognition does not cognize any objective entities at all, not even indirectly, and thus lacks any focal object.    From Wordnik.com.  [Fine Analysis of Objects of Cognition: Non-Gelug Presentation] Reference

Subtle and subtlest mental activity nonconceptually cognize the same voidness, namely voidness as an absolute absence of true existence.    From Wordnik.com.  [Making Sense of Tantra ��� 6 Gelug Presentation of Tantra in General] Reference

When we cognize or understand that the apple appears to us as red, we do not necessarily cognize or understand the void nature of the appearance.    From Wordnik.com.  [Relationships between Two Objects in General] Reference

Simultaneously with that explicit apprehension, we distortedly cognize, on the basis of the hand, a mental aspect representing existence as an external object.    From Wordnik.com.  [Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems] Reference

Simultaneously with that explicit apprehension, we distortedly cognize a mental aspect representing true existence imputably knowable on the basis of the hand.    From Wordnik.com.  [Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems] Reference

According to the Panchen textbook tradition, nonconceptual total absorption on voidness does not implicitly cognize anything, nor does it have any subliminal cognitions.    From Wordnik.com.  [Cognition of the Two Truths in the Gelug Sautrantika, Chittamatra, Svatantrika, and Prasangika Systems] Reference