Negation phenomena (dgag-pa), such as denumerable voidness are merely conceptual categories (spyi, universals), and, as such, can only be known conceptually.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

Thus, denumerable voidness is a superficial truth.    From Wordnik.com.  [The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations] Reference

Consider the language L: = based on the denumerable set.    From Wordnik.com.  [Connexive Logic] Reference

They consider self-voidness as equivalent to denumerable voidness.    From Wordnik.com.  [Special Features of the Gelug Tradition] Reference

Both denumerable voidness and its basis are superficial true phenomena.    From Wordnik.com.  [The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations] Reference

“Wisdom” as discriminating awareness (shes-rab) of voidness cognizes only denumerable voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

May 22, 2006, 12: 22 pm doxycycline 100mg says: doxycycline 100mg fettle govern denumerable agitation.    From Wordnik.com.  [The Volokh Conspiracy » Leiter on the Top 20 Legal Thinkers:] Reference

Dummett, M. (1959): A propositional calculus with denumerable matrix, Journal Symbolic Logic 24, 97-106.    From Wordnik.com.  [Many-Valued Logic] Reference

For ease of discussion, let us coin the terms denumerable voidness and nondenumerable voidness for these two.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

The meaning here is that with the first stage of each, practitioners have only cognition of denumerable voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

Karma and Shangpa Kagyu, in their presentations of tantra, use “self-voidness” exclusively for denumerable voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

It takes as method an appearance of the form of ourselves as a Buddha-figure as the basis for that denumerable voidness.    From Wordnik.com.  [The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations] Reference

Nevertheless, gaining discriminating awareness of denumerable voidness is necessary first, before being able to go beyond it.    From Wordnik.com.  [The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations] Reference

For instance, the set of all positive rational numbers (i.e., fractions) is seen to be denumerable by the following arrangement.    From Wordnik.com.  [NUMBER] Reference

All infinite sets that can be arranged in one-to-one correspondence with the set of positive integers are said to be denumerable.    From Wordnik.com.  [NUMBER] Reference

A phenomenon is “denumerable” if it can be counted among phenomena that are knowable and expressible through words or concepts.    From Wordnik.com.  [Impure and Pure Appearances According to Non-Gelug] Reference

Nonetheless, a strong metatheorem asserts that any set of formulas that has a model, has a countable (finite or denumerable) model.    From Wordnik.com.  [Relative Identity] Reference

Usually, a denumerable set (i.e., a set with cardinality „µ 0) of variables is included, and the constants include some combinators.    From Wordnik.com.  [Combinatory Logic] Reference

They do not usually use the term to refer to the denumerable voidness of anything, its absolute absence of existing with true existence.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

According to the Gelug explanation of the Prasangika Madhyamaka assertions, denumerable and nondenumerable voidnesses are the same voidness.    From Wordnik.com.  [Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena] Reference

Next, we meditate on the denumerable voidness of the true existence of cognitive appearances and of the mind of which they are the karmic play.    From Wordnik.com.  [Comparison of Highest Tantra Voidness Meditation in the Four Tibetan Traditions] Reference

Among the French mathematicians, the semi-intuitionist Borel (1908) introduced the distinction between effectively enumerable sets and denumerable ones.    From Wordnik.com.  [Paradoxes and Contemporary Logic] Reference

Conceptual total absorption cognition of denumerable voidness only produces an appearance representing an absolute absence of truly established existence.    From Wordnik.com.  [The Union of Method and Wisdom in Sutra and Tantra: Gelug and Non-Gelug Presentations] Reference

In short, Gelug Svatantrika asserts that “denumerable” and “nondenumerable voidnesses” – if we may coin these two terms – are the same voidnesses.    From Wordnik.com.  [Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena] Reference

Conceptual cognition, and only conceptual cognition, makes its object appear to exist in one of the four impossible manners that denumerable voidness is beyond.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

On the conceptual level, wisdom is the discriminating awareness of denumerable voidness; on the nonconceptual level, it is the deep awareness of nondenumerable voidness.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

They are “denumerable” in the sense that they can be counted among what appears to minds validly cognizing phenomena through mentally labeling them with words and concepts.    From Wordnik.com.  [Making Sense of Tantra ��� 7 Non-Gelug Variations Concerning General Tantra] Reference

Therefore, the voidness validly cognized nonconceptually (nondenumerable voidness) is not the same voidness as the voidness validly cognized conceptually (denumerable voidness).    From Wordnik.com.  [Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena] Reference

Karma Kagyu, however, emphasizes that denumerable voidness is the nonimplicative negation (absolute absence) merely of the first of the four extremes: truly established existence.    From Wordnik.com.  [Affirmations, Negations, and Denumerable and Nondenumerable Ultimate Phenomena] Reference

Given this question: "Are the transfinite numbers denumerable?" ...?.    From Wordnik.com.  [Yahoo! Answers: Latest Questions] Reference

And then we would have a contradiction since Cantor also proved the set of rational numbers is denumerable.    From Wordnik.com.  [ScienceBlogs Channel : Life Science] Reference

Doxycycline 100mg fettle govern denumerable agitation.    From Wordnik.com.  [The Volokh Conspiracy » Leiter on the Top 20 Legal Thinkers:] Reference

R and S, such that R is denumerable and.    From Wordnik.com.  [The Early Development of Set Theory] Reference

Not all infinite sets, however, are denumerable.    From Wordnik.com.  [NUMBER] Reference