Just consider the cognitional issues with statins, the most prescribed medicine in the US. —.    From Wordnik.com.  [New Group Demands Health Care Reform - The Caucus Blog - NYTimes.com] Reference

Goethe was not temperamentally given to reflecting deliberately about his own cognitional processes.    From Wordnik.com.  [Man or Matter] Reference

From these definitions emerges a conception of the properties of man's cognitional powers which agrees exactly with those on which, as we have seen, Hume built up his whole philosophy.    From Wordnik.com.  [Man or Matter] Reference

Goethe refers to a passage in the Critique of Judgment, where Kant defines the limits of human cognitional powers as he had observed them in his study of the peculiar nature of the human reason.    From Wordnik.com.  [Man or Matter] Reference

The object of the cognitional act of which you speak is simply the letters of the word.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

The pûrvapakshin maintains that on account of the declaration of the person's size the cognitional Self is meant.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

In what way, we ask the Sâ@nkhya, is Brahman's all-knowingness interfered with by a permanent cognitional activity?.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

The mind stands in a cognitional relation to the external world, and in a causal relation to the changes within the body.    From Wordnik.com.  [The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy] Reference

Being dispassionate could possibly ease the guilt you would not have if you were more cognitional in regards to controlling your sugar.    From Wordnik.com.  [Discussion Forum - TuDiabetes] Reference

The cognitional Self shares (with the reflected Self) the impossibility of having the qualities of immortality and so on attributed to it.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

The qualities of being the sa/m/yadvâma, &c. also cannot properly be ascribed to the cognitional Self, which is not distinguished by lordly power.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

The question here arises whether the person of the size of a thumb mentioned in the text is the cognitional (individual) Self or the highest Self.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

The cognitional question Descartes solves by a theory of knowledge according to which the mind immediately perceives only its own ideas or modifications.    From Wordnik.com.  [The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy] Reference

Being under discussion rises, as the Self of knowledge, from the elements, shows that the object of sight is no other than the cognitional Self, i.e. the individual soul.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

(That human cognitional activity has for its presupposition the superimposition described above), follows also from the non-difference in that respect of men from animals.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

Here the doubt arises whether that which is represented as the object to be seen, to be heard, and so on, is the cognitional Self (the individual soul) or the highest Self.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

Of the cognitional Self, in the second place, which is in general connexion with the whole body and all the senses, it can likewise not be said that it has its permanent station in the eye only.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

To the assertion made in the pûrvapaksha that the person in the eye is either the reflected Self or the cognitional Self (the individual soul) or the Self of some deity the following answer is given.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

If that cognitional act had for its object the spho/t/a-- i.e. something different from the letters of the given word -- then those letters would be excluded from it just as much as the letters of any other word.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

In trying to identify and describe the main features of the exploited pattern focus is drawn to a deep understanding of what is going on and how it relates to the cognitional scheme already present in the students mind.    From Wordnik.com.  [Recently Uploaded Slideshows] Reference

Self (cognitional Self, vij/ñ/ânâtman) which perceives the colours by means of the eye is, on that account, in proximity to the eye; and, moreover, the word 'Self' (which occurs in the passage) favours this interpretation.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

Locke's sensism was taken up by Condillac (d. 1780), who eliminated entirely the subjective factor (Locke's "reflection") and sought to explain all cognitional states by a mere mechanical, passive transformation of external sensations.    From Wordnik.com.  [The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy] Reference

The ideas which we have of a row, for instance, or a wood or an army, or of the numbers ten, hundred, thousand, and so on, show that also such things as comprise several unities can become the objects of one and the same cognitional act.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

Although the cognitional Self is in reality not different from the highest Self, still there are fictitiously ascribed to it (adhyâropita) the effects of nescience, desire and works, viz, mortality and fear; so that neither immortality nor fearlessness belongs to it.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

It has been shown that that special form of cognitional activity which the Vedânta-texts set forth as the means of accomplishing final Release and which is called meditation (dhyâna; upâsana) has to be frequently repeated, and is of the nature of continued representation.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48] Reference

Although to the cognitional (individual) Self the qualities of Selfhood and intelligence do belong, still omniscience and similar qualities do not belong to it as its knowledge is limited by its adjuncts; thus the individual soul also cannot be accepted as the abode of heaven, earth.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

• If this is true, that there is genetic scripting in regard to the way we think, • we may have arrived at the point at which we can specify the levels of abstraction and the cognitional and theoretical parts of our composite body-brain-mind as entities that are genetically controlled.    From Wordnik.com.  [Recently Uploaded Slideshows] Reference

For to the highest Self which is of infinite length and breadth Scripture would not ascribe the measure of a span; of the cognitional Self, on the other hand, which is connected with limiting adjuncts, extension of the size of a span may, by means of some fictitious assumption, be predicated.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

But at the same time we have to reject the idealistic doctrine of certain Bauddha schools according to which nothing whatever truly exists, but certain trains of cognitional acts or ideas to which no external objects correspond; for external things, although not real in the strict sense of the word, enjoy at any rate as much reality as the specific cognitional acts whose objects they are.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

For by tarka we understand that kind of knowledge (intellectual activity) which in the case of any given matter, by means of an investigation either into the essential nature of that matter or into collateral (auxiliary) factors, determines what possesses proving power, and what are the special details of the matter under consideration: this kind of cognitional activity is also called ûha.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48] Reference

He (the Lord) stands in the realm of the phenomenal in the relation of a ruler to the so-called jîvas (individual souls) or cognitional Selfs (vij/ñ/ânâtman), which indeed are one with his own Self -- just as the portions of ether enclosed in jars and the like are one with the universal ether -- but are limited by aggregates of instruments of action (i.e. bodies) produced from name and form, the presentations of Nescience.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference

They indeed, we reply, are agreed to that extent, but they are all of them equally founded on Reasoning only, and they are seen to disagree in many ways as to the nature of the atoms which by different schools are held to be either fundamentally void or non-void, having either a merely cognitional or an objective existence, being either momentary or permanent, either of a definite nature or the reverse, either real or unreal, &c.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Ramanuja — Sacred Books of the East, Volume 48] Reference

'And that great unborn Self is he who,' &c., mean: We have shown that that same cognitional Self, which is observed among the prâ/n/as, is the great unborn Self, i.e. the highest Lord -- He, again, who imagines that the passages intervening (between the two quoted) aim at setting forth the nature of the transmigrating Self by representing it in the waking state, and so on, is like a man who setting out towards the east, wants to set out at the same time towards the west.    From Wordnik.com.  [The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1] Reference