The intellection is the more profound for this internal possession of the object.    From Wordnik.com.  [The Six Enneads.] Reference

Nor therefore has it intellection which is a thing of the lower sphere where the first intellection, the only true, is identical with.    From Wordnik.com.  [The Six Enneads.] Reference

Intellectual-Principle — though, of course, there is another cause of intellection which is also a cause to Being, both rising in a source distinct from either.    From Wordnik.com.  [The Six Enneads.] Reference

"intellection" is whetted by the moral and ethical concerns, as well as the conceptual space.    From Wordnik.com.  [Anime Nano!] Reference

Intellectual-Principle; it could have no intellection.    From Wordnik.com.  [The Six Enneads.] Reference

Transcendent would be deficient and the intellection faulty.    From Wordnik.com.  [The Six Enneads.] Reference

Sense-perception might occur; but intellection would be impossible.    From Wordnik.com.  [The Six Enneads.] Reference

This means that he is actively himself when he has intellection of nothing.    From Wordnik.com.  [The Six Enneads.] Reference

But will not each item in that multiplicity be an object of intellection to us?.    From Wordnik.com.  [The Six Enneads.] Reference

We divide all intellection: the obviously preposterousness and the established.    From Wordnik.com.  [The Book of the Damned] Reference

An intellection enveloping its object or identical with it is far from exhibiting the.    From Wordnik.com.  [The Six Enneads.] Reference

But is not such a void precisely what the Soul experiences when it has no intellection whatever?.    From Wordnik.com.  [The Six Enneads.] Reference

First: intellection and the Intellectual-Principle must be characteristic of beings coming later.    From Wordnik.com.  [The Six Enneads.] Reference

Or, as is a commonplace of observation, all intellection begins with the illusion of homogeneity.    From Wordnik.com.  [The Book of the Damned] Reference

No doubt we deal with it, but we do not state it; we have neither knowledge nor intellection of it.    From Wordnik.com.  [The Six Enneads.] Reference

Intellectual-Principle, its exercise of intellection and the object of intellection all are identical.    From Wordnik.com.  [The Six Enneads.] Reference

This principle is the primally intellective since there can be no intellection without duality in unity.    From Wordnik.com.  [The Six Enneads.] Reference

In the topography of intellection, I should say that what we call knowledge is ignorance surrounded by laughter.    From Wordnik.com.  [The Book of the Damned] Reference

To an intermediatist, the phenomena of intellection are only phenomena of universal process localized in human minds.    From Wordnik.com.  [The Book of the Damned] Reference

There is a principle having intellection of the external and another having self-intellection and thus further removed from duality.    From Wordnik.com.  [The Six Enneads.] Reference

Thus we arrive at: a principle having no intellection, a principle having intellection primarily, a principle having it secondarily.    From Wordnik.com.  [The Six Enneads.] Reference

Even if they hold that all intellection deals with the ideal forms in Matter, still it always takes place by abstraction from the bodies.    From Wordnik.com.  [The Six Enneads.] Reference

We must not confuse intellection with hearing or seeing; this would be trying to look with the ears or denying sound because it is not seen.    From Wordnik.com.  [The Six Enneads.] Reference

There is, in human intellection, no real standard to judge by, but our acceptance, for the present, is that the more nearly positive will prevail.    From Wordnik.com.  [The Book of the Damned] Reference

It looks towards its higher and has intellection; towards itself and conserves its peculiar being; towards its lower and orders, administers, governs.    From Wordnik.com.  [The Six Enneads.] Reference

Self-intellection — which is the truest — implies the entire perception of a total self formed from a variety converging into an integral; but the.    From Wordnik.com.  [The Six Enneads.] Reference

Intellectual-Principle as against Being, the intellectual agent as against the object of intellection; we consider the intellective act and we have the.    From Wordnik.com.  [The Six Enneads.] Reference

Later there is Aristotle; he begins by making the First transcendent and intellective but cancels that primacy by supposing it to have self-intellection.    From Wordnik.com.  [The Six Enneads.] Reference

Intellectual-Principle; and, obviously, if this had intellection it would no longer transcend the Intellectual-Principle but be it, and at once be a multiple.    From Wordnik.com.  [The Six Enneads.] Reference

Then, in the inconsistency or discord of all quasi-intellection that is striving for consistency or harmony, he tells of the vastness of some of these darknesses.    From Wordnik.com.  [The Book of the Damned] Reference

Intellectual-Principle by its intellective act establishes Being, which in turn, as the object of intellection, becomes the cause of intellection and of existence to the.    From Wordnik.com.  [The Six Enneads.] Reference

This accepted, it follows that anything that is to be thought of as the most utterly simplex of all cannot have self-intellection; to have that would mean being multiple.    From Wordnik.com.  [The Six Enneads.] Reference

The items of this potentiality the divine intellection brings out, so to speak, from the unity and knows them in detail, as it must if it is to be an intellectual principle.    From Wordnik.com.  [The Six Enneads.] Reference

But as consciousness unfolds intellectual man finds that he can practically stand aside and see (mentally, of course) his mind going through various processes of intellection.    From Wordnik.com.  [The Doctrine and Practice of Yoga] Reference