Ab hac morbi sponte saepe emanant, nulla alia cogente causa.    From Wordnik.com.  [Anatomy of Melancholy] Reference

Either would imply something of it remaining there while the emanant is elsewhere: thus separated from what has gone forth, it would experience local division.    From Wordnik.com.  [The Six Enneads.] Reference

Those ascribing Intellection to the First have not supposed him to know the lesser, the emanant — though, indeed, some have thought it impossible that he should not know everything.    From Wordnik.com.  [The Six Enneads.] Reference

Further, a vestigial cut off from its source disappears — for example, a reflected light — and in general an emanant loses its quality once it is severed from the original which it reproduces: just so the powers derived from that source must vanish if they do not remain attached to it.    From Wordnik.com.  [The Six Enneads.] Reference

Now, in beings whose unity does not reproduce the entire nature of that principle, any presence is presence of an emanant power: even this, however, does not mean that the principle is less than integrally present; it is not sundered from the power which it has uttered; all is offered, but the recipient is able to take only so much.    From Wordnik.com.  [The Six Enneads.] Reference

Light of the Infinite flowed into that void through a line or certain slender canal; and that Light is the Emanative and emitting Principle, or the out-flow and origin of Emanation: but the Light within the void is the emanant subordinate; and the two cohere only by means of the aforesaid line.    From Wordnik.com.  [Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry] Reference

He does not appear to have thought to inquire whether they had dyspepsia, and how it affected them, being engrossed in that more important question, viz., what ideas they were possessed withal, how wrought out, and what part these emanant volitions of the lords of intellect played in the mighty drama of Human Life.    From Wordnik.com.  [The Complete Works of Brann the Iconoclast, Volume 1.] Reference

The Beings, yes, but they are to us manifold and differentiated: the First we make a simplex; to us Intellection begins with the emanant in its seeking of its essence, of itself, of its author; bent inward for this vision and having a present thing to know, there is every reason why it should be a principle of Intellection; but that which, never coming into being, has no prior but is ever what it is, how could that have motive to Intellection?.    From Wordnik.com.  [The Six Enneads.] Reference